Messianic Apologetics

Addressing the Theological and Spiritual Issues of the Broad Messianic Movement

Ephesians

Messianic Apologetics editor John McKee reviews the concept of the Commonwealth of Israel, as witnessed in Ephesians 2:11-13. What are some of the ways this has been approached within today’s Messianic movement?

This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

Messianic Apologetics editor John McKee reviews the issue of what is commonly termed “male headship” from Ephesians 5:23. What are some of the differences between those who hold to complementarianism, versus those who hold to egalitarianism? Is it indeed possible that the term kephalē does not mean “authority,” but instead “source” or “origin”?

This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

Messianic Apologetics editor John McKee reviews Ephesians 2:15b, and specifically what it meant for the Messiah to abolish “the law of commandments in ordinances.” Was this actually the Torah or Law of Moses? Or was this some kind of a man-made or artificial law, passing itself off as “torah,” which needed to be abrogated?

This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

The Apostle Paul said how Believers were not to be justified, or reckoned as a part of God’s people, via “works of law.” Instead, as it has been commonly quoted to us, we are brought into relationship with God “through faith in Christ Jesus.” We have to place our trust in what Yeshua did for us on the tree at Golgotha, performing what Romans 10:9 tells people to do: “if you confess with your mouth Yeshua as Lord, and believe in your heart that God raised Him from the dead, you will be saved” (NASU). It seems pretty straightforward, right?

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