The Day of Atonement for Messianic people can equally be a challenge, because of a possible emphasis on celebration at Yom Teruah/Rosh HaShanah, instead of a serious attitude and call to reflection from the sounding of the shofar. Many Messianic people likewise have difficulty reverently focusing on their relationship with the Lord, and in considering where they need to improve in their spiritual walk. For us, while recognizing that our ultimate forgiveness is indeed found in Yeshua, we still need to know that we are limited human beings with a fallen sin nature, and that we need the Lord to empower us for good works. We need to be reminded that without Him, we are nothing, and we need to intercede for the salvation of others.
Messianic Lifestyle
There is a great deal of significance attached to this day in Jewish theology, as it is most often emphasized as a time when God looks down from Heaven and reconsiders where He stands with people. It is a time when His people are to rejoice and celebrate, remembering His goodness, but also begin a sober examination of their humanity, and consider faults and sins which must be rectified.
John McKee delivers the August 2026 Outreach Israel News update. How do some of the congregations or assemblies, appearing mainly in the Pauline epistles—compare to some of today’s Messianic congregations and assemblies? What important points or lessons are to be taken from a review of them?
How easy, or difficult, will it be to remain solution oriented as things get more spiritually and theologically complicated?
Messianic Apologetics editor John McKee mentions how many of us have been diligently praying and hoping for some changes in the theological and spiritual orientation of today’s Messianic people.
I have spent some time around “Messianic Believers,” and all they seem to be focused on is the Law of Moses—yet they tell me that they are trying to live “fully Biblical” lives. Is it true you just focus on the Torah in your Bible studies?
Messianic Apologetics editor John McKee considers a number of factors playing into how the Messianic movement of the 2030s, is likely to be very different than what we see now.
It seems to me as though many Messianic Bible teachers rely on sensationalism. Can you explain why this might be the case?
Messianic Apologetics editor John McKee discusses the significance of 2026: (1) thirty years in the Messianic movement, (2) thirteen years at our local congregation, (3) ten years at Messiah Conference. How important is it to reflect upon some of these experiences, especially as we prepare to enter into a very uncertain, and changing future for the Messianic community?