Messianic Apologetics

Addressing the Theological and Spiritual Issues of the Broad Messianic Movement

It is not all that surprising, but among a significant number of those who deny Yeshua’s Divinity are those who later deny His Messiahship. Not content with their entirely human Yeshua, these people then question whether or not Yeshua is even the Messiah and whether they truly need Him. Outsiders to the Messianic community who witness this trend, often believe that the Messianic movement is not something that God has raised up to restore the lost Hebraic and Jewish Roots of the faith, or even just see a generation of Jewish people brought to Yeshua—but rather is a move of the Adversary to lead people away from the salvation available in Yeshua and the truth of the gospel. Is this truly the case? Are we nothing more than a revolving door, leading people into our midst for a short season, and then into the open arms of a Messiah-less Synagogue?

There are many claims that those who deny the Divinity of Yeshua, and thus deny the Biblical reality that we must have a Divine Savior, make, in saying that Yeshua is not God. Many of the arguments that anti-Divinity proponents make tend to be sensationalistic, and they can definitely prey on various individuals’ unfamiliarity and/or ignorance of the Bible. Those who are undiscerning, and especially those who have perhaps not have had the spiritual encounter with the Creator through the Divine Messiah that they think they have had, are quite susceptible to these arguments.

According to Revelation 12:17 and 14:12, the end-time saints or holy ones will keep God’s commandments and hold to faith in Yeshua. Many in the Torah movement think that because they keep the seventh-day Sabbath/Shabbat, remember the appointed times of Leviticus 23, and eat a kosher-style of diet—that the Lord will give them special protection in the Last Days.

Messianic Apologetics editor John McKee discusses some of the competing influences on contemporary Messianic thought, which one is likely to encounter at some point in congregational experience: (1) fundamentalism-sensationalism, (2) dispensationalism, (3) human distinctions, (4) charismatic-mystic.