It is not all that surprising, but among a significant number of those who deny Yeshua’s Divinity are those who later deny His Messiahship. Not content with their entirely human Yeshua, these people then question whether or not Yeshua is even the Messiah and whether they truly need Him. Outsiders to the Messianic community who witness this trend, often believe that the Messianic movement is not something that God has raised up to restore the lost Hebraic and Jewish Roots of the faith, or even just see a generation of Jewish people brought to Yeshua—but rather is a move of the Adversary to lead people away from the salvation available in Yeshua and the truth of the gospel. Is this truly the case? Are we nothing more than a revolving door, leading people into our midst for a short season, and then into the open arms of a Messiah-less Synagogue?
There are many claims that those who deny the Divinity of Yeshua, and thus deny the Biblical reality that we must have a Divine Savior, make, in saying that Yeshua is not God. Many of the arguments that anti-Divinity proponents make tend to be sensationalistic, and they can definitely prey on various individuals’ unfamiliarity and/or ignorance of the Bible. Those who are undiscerning, and especially those who have perhaps not have had the spiritual encounter with the Creator through the Divine Messiah that they think they have had, are quite susceptible to these arguments.
Paul Was Written to an Ancient Audience First, but Somehow Torah is Timeless? – Today’s McKee Moment
Many people within today’s Messianic sphere of influence recognize the need to interpret the letters of the Apostle Paul from the vantage point of their First Century recipients in the Mediterranean. Yet, many of the same are unwilling to read the Torah from the vantage point of its original Ancient Israelite recipients in the Ancient Near East.
How many people think that they have end-time prophecy all figured out, when they probably do not?
Mark and Margaret Huey, and John McKee discuss how there are many different viewpoints out in the broad Messianic world regarding what it means to have a “Torah foundation.” While there is the broad conviction that God’s Torah is relevant for today, what does that actually mean in terms of commandments to be followed and/or applied in the Twenty-First Century?
J.K. McKee of Messianic Apologetics discusses some of the specific details witnessed in Jeremiah 16:11-21, as “all lies” is a frequent Hebrew Roots sound-byte derived from this passage.
In the commentary Hebrews for the Practical Messianic, Messianic Apologetics editor J.K. McKee tackles some of the difficult hermeneutical questions which are asked when we consider this text for today. Hebrews asks ancient questions which had to be answered by an ancient audience: Hebrews has background issues which cannot be answered solely by a surface reading of the text. Who wrote Hebrews? When was it written? How broad was its original audience? These are some of the many questions which surround Hebrews. The Twenty-First Century questions which Hebrews asks are difficult for many Messianics to consider: What should the role of the Greek Septuagint be in our theology? Do we ever make the mistake of uplifting the Torah over Yeshua? How do we maintain a high regard for Moses, but understand that Yeshua is superior?
The development of today’s modern Messianic Jewish movement goes back to the late 1960s and early 1970s, as Jewish Believers in Israel’s Messiah established congregations, synagogues, and assemblies with the mission of facilitating Jewish outreach, Jewish evangelism, and solidarity with the State of Israel. This is a mission which continues to our present day, and should ever be on the hearts and minds of those involved with today’s Messianic congregations.
Today’s Messianic community is a venue for Jewish outreach and evangelism. Unlike more customary Protestant evangelism, where the main purpose is to reach out with the love of the Lord to a hurting world beset by sin—the Messianic community has to go further, in invoking the First Century dynamics of “God brought to Israel a Savior—Yeshua” (Acts 13:23, TLV), in actually proving to some significant degree that Yeshua is the anticipated Messiah.
Every Messianic congregation or assembly, whether it is in Israel, North America, or elsewhere, is going to have some vehicle for Jewish outreach and involvement in the local Jewish community.
Messianic Apologetics editor John McKee reviews the importance of our book Messianics and the Afterlife, covering the intermediate state between death and resurrection, eternal punishment, and approaches witnessed in our faith community.
Messianic Apologetics editor John McKee surveys the Book of Zechariah from a Messianic perspective.
Messianic Apologetics editor John McKee reflects back on the American Midterm elections. Many conservative Believers are justifiably disappointed. What might this mean for today’s Messianic people, and what our faith community has been commissioned by the Lord to do?
Mark Huey of Outreach Israel Ministries delivers the following message on the Torah portion for this week: Chayei Sarah or “Sarah’s Life.”