While the Shema of Deuteronomy 6:4-9 undoubtedly has an imperative for God’s people of worshipping, loving, and serving Him—the Shema also has an important place in religious history as it concerns monotheism. When the Ancient Israelites left Egypt, and were preparing themselves to enter into the Promised Land, they would certainly need a “statement of belief,” if you will, by which they would declare their exclusive loyalty to the LORD God, and not any of the other deities of Canaan. The Shema enjoined the requirements for God’s commandments to be taught to the people of Israel, and that they were to instruct their children.
In much of religious studies since, and most especially today, approaches to the Shema have gone beyond what was originally intended for the Ancient Israelites. While all who profess the Shema claim that their devotion is directed to the God of Israel, there can be a wide difference of approach between how the Shema is viewed in Jewish theology and Christian theology—particularly when it comes to the statement “the LORD is one.” In historical Judaism, the Lord being “one” means that God is a single entity. In historical Christianity, being “one” means that God is surely a prime entity, but that He may be composed of multiple elements like Father, Son, and Holy Spirit.
J.K. McKee of Messianic Apologetics addresses Isaiah 7:14 and Matthew 27:9, and how they are both often used to deride the Messiahship of Yeshua.
J.K. McKee of Messianic Apologetics interviews Mark & Margaret Huey, discussing some of the persistent challenges which exist between Messianic Judaism and the Hebrew Roots movement.
J.K. McKee of Messianic Apologetics addresses the issue over whether or not Yeshua of Nazareth is the “Greater Prophet,” and the challenges when approaching the genealogies of Matthew 1 and Luke 3.
Mark and Margaret Huey, and John McKee, review some of the presumptuous statements and views regarding the end-times, which were present in the Messianic world from 2000-2008.
J.K. McKee of Messianic Apologetics goes through the six study questions for Unit Two in The Messianic Walk workbook:
1. What do you think there is to learn about the work of Yeshua the Messiah, in both studying and honoring, the appointed times or moedim?
2. Which one of the appointed times are you most familiar with? Which one of the appointed times do you need to look into further?
3. What are some of the conflicts and misunderstandings that can erupt when today’s Messianic people keep the appointed times?
4. What are some of the major conflicts that can take place as they involve today’s Messianic movement, and traditional Christian holidays like Christmas and Easter? How do you intend to reduce tensions?
5. Are you aware of some of the problems and challenges that can erupt when the appointed times are observed with a Messianic congregation? If so, fairly describe your experience.
6. What might be some of the the distinct challenges present in a Messianic Jewish congregation, when there has been insufficient attention given to understanding mainline Jewish traditions and customs associated with the appointed times?
J.K. McKee of Messianic Apologetics discusses some of the distinct threats posed by Jewish anti missionaries: those who actively target Believers in Yeshua for denying Him as Messiah.
J.K. McKee of Messianic Apologetics discusses some of the long term problems of those within today’s broad Messianic who hold to a low Christology of Yeshua not being God.
J.K. McKee of Messianic Apologetics interviews OIM board member Taylor Willetts about the challenges and opportunities that are presenting themselves in the current generational shift taking place in today’s Messianic movement.
J.K. McKee of Messianic Apologetics responds to the frequent claims against Yeshua’s Divinity: “Yeshua never said ‘I am God’” and “God is not a man.”