Messianic Apologetics

Addressing the Theological and Spiritual Issues of the Broad Messianic Movement

Appointed Times

According to Revelation 12:17 and 14:12, the end-time saints or holy ones will keep God’s commandments and hold to faith in Yeshua. Many in the Torah movement think that because they keep the seventh-day Sabbath/Shabbat, remember the appointed times of Leviticus 23, and eat a kosher-style of diet—that the Lord will give them special protection in the Last Days.

J.K. McKee of Messianic Apologetics goes through the study questions for Ch 5 in the Messianic Beginnings workbook:

1. Do you think it is significant that large numbers of non-Jewish Believers are celebrating the Biblical holidays?

2. Why are we to celebrate the Biblical moedim?

3. Briefly describe Passover and its significance to us as Believers in Messiah.

4. Briefly describe the Festival of Unleavened Bread and its significance to us as Believers in Messiah.

5. Briefly describe the Feast of Weeks and its significance to us as Believers in Messiah.

6. Briefly describe the Day of Blowing and its significance to us as Believers in Messiah.

7. Briefly describe the Day of Atonement and its significance to us as Believers in Messiah.

8. Briefly describe the Feast of Tabernacles and its significance to us as Believers in Messiah.

9. Briefly describe the Eighth Day Assembly and its significance to us as Believers in Messiah.

10. When Believers celebrate the appointed times today, what should be the emphasis of our celebration? To what regard should Jewish tradition be incorporated? How should we properly allow for variance in celebration?

11. Are you excited about celebrating the Biblical holidays? Why or why not?

12. Why do you think mainstream Christianity today largely does not keep the appointed times, or believes them to be unimportant?

The discussion of the Apostle Paul in Romans 14, has been traditionally viewed from the perspective that he considers matters of the seventh-day Sabbath and kosher dietary laws, to be one entirely of opinion for Messiah followers. If a person keeps Shabbat or eats kosher, that is fine—but if a person does not keep Shabbat or does not eat kosher, that is fine as well.

Some controversial circumstances arose among the Roman Believers, involving sacred days and eating. But are these sacred days and eating, actually the appointed times and dietary laws? Or, might something else be in view? Is it possible to have a pro-Torah vantage point when approaching Romans 14?

Judah Himango and John McKee both agree that God’s Torah is essential instruction to be known, studied, and implemented by all of His people—yet there are challenges and problems which have to be navigated when one identifies the extremes of legalism and lawlessness.

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