Today, many are wondering why there is a sector of individuals in the Messianic community who have denied Yeshua and either converted to Judaism, or their own primitive form of “Yahwism.” While the reasons vary, one thing that is occurring in our midst is that idle words have taken root in the hearts of people, which are now coming to full fruition. One of the statements that is made far too frequently among certain Messianics today is: “Christianity is pagan.” This statement, while often said “innocently” to describe the ills and some non-Biblical practices of mainstream Christianity, can cause the naïve and spiritually unstable person to begin to think that if the pagans believed something, it must therefore be rejected.
The problem with this line of reasoning is two-fold: (1) The problem is not with non-Biblical and questionable practices in contemporary Christianity; the problem is rather with the fact that all of us have strayed from God’s Word. God’s people have not widely made the Bible and being Scripturally compliant their top priority. (2) If you believe that the message of the Apostolic Scriptures (New Testament) is “pagan,” you must hold the Tanach (Old Testament) to the same standard. If you believe that the story of Yeshua the Messiah and His resurrection are copied off of pagan myths, then you also have to believe that the Bible stories of the Tanach are also borrowed or copied from the mythology of the Ancient Israelites’ neighbors.
Divinity-Messiahship series
J.K. McKee of Messianic Apologetics addresses Isaiah 53 and claims of human sacrifice, and how they are both often used to deride the Messiahship of Yeshua.
While the Shema of Deuteronomy 6:4-9 undoubtedly has an imperative for God’s people of worshipping, loving, and serving Him—the Shema also has an important place in religious history as it concerns monotheism. When the Ancient Israelites left Egypt, and were preparing themselves to enter into the Promised Land, they would certainly need a “statement of belief,” if you will, by which they would declare their exclusive loyalty to the LORD God, and not any of the other deities of Canaan. The Shema enjoined the requirements for God’s commandments to be taught to the people of Israel, and that they were to instruct their children.
In much of religious studies since, and most especially today, approaches to the Shema have gone beyond what was originally intended for the Ancient Israelites. While all who profess the Shema claim that their devotion is directed to the God of Israel, there can be a wide difference of approach between how the Shema is viewed in Jewish theology and Christian theology—particularly when it comes to the statement “the LORD is one.” In historical Judaism, the Lord being “one” means that God is a single entity. In historical Christianity, being “one” means that God is surely a prime entity, but that He may be composed of multiple elements like Father, Son, and Holy Spirit.
J.K. McKee of Messianic Apologetics addresses Isaiah 7:14 and Matthew 27:9, and how they are both often used to deride the Messiahship of Yeshua.
J.K. McKee of Messianic Apologetics discusses some of the distinct threats posed by Jewish anti missionaries: those who actively target Believers in Yeshua for denying Him as Messiah.
J.K. McKee of Messianic Apologetics discusses some of the long term problems of those within today’s broad Messianic who hold to a low Christology of Yeshua not being God.
J.K. McKee of Messianic Apologetics responds to the frequent claims against Yeshua’s Divinity: “Yeshua never said ‘I am God’” and “God is not a man.”
J.K. McKee of Messianic Apologetics responds to the frequent claim against Yeshua’s Divinity: “Psalm 110 has been mistranslated.”
J.K. McKee of Messianic Apologetics responds to the frequent claim against Yeshua’s Divinity: “God is a spirit that cannot be seen.”
J.K. McKee of Messianic Apologetics responds to the frequent claim against Yeshua’s Divinity: “The demons never confessed Yeshua to be God.”