Messianic Apologetics

🇺🇸 🇮🇱 Addressing the Theological and Spiritual Issues of the Broad Messianic Movement

Articles

When many of us think about some of the most significant theological debates of the past three or five decades, we are probably immediately drawn into thinking about conservatives and liberals sparring over the reliability of the Holy Scriptures, creationists and evolutionists fighting about the origins of humankind, Scripturalists and cultists warring over the Divinity of Yeshua, and most recently the controversy that has been rising up over homosexuality and gay marriage. How many of us are consciously aware that there has been a debate ensuing among evangelical Christians, and various others, for over three decades surrounding the Sabbath?

If there is any area where today’s Messianic movement tends to absolutely excel, it is with integrating a wide selection of the mainline Jewish traditions and customs for observing the Sabbath. Regardless of their background before coming to Messiah faith, religious or secular, today’s Messianic Jews tend to remember Shabbat with the common elements of lighting candles, breaking challah, drinking wine, and attending synagogue services with traditional liturgy and Torah readings. Non-Jewish Believers who have been led by the Lord into the Messianic movement, seeking to embrace more of the Hebraic and Jewish Roots of their faith, have also taken a hold of Shabbat, the opportunity for rest it offers to the people of God, and many of the significant traditions that can make the Sabbath a very holy and sanctified time.

Much of the Messianic community has promoted what it considers to be “Biblically kosher,” which primarily begins and ends at not eating pork and shellfish. In traditional Judaism, however, what it means to be kosher is much more involved than observant Jews not eating certain meats labeled to be “unclean.” Kashrut involves classification of unclean meats to be sure, but also involves some significant traditions regarding the butchering of animals, how meat is to be prepared, what can and cannot be eaten together, separation of utensils and cookware—as well as a variety of theological and philosophical reasons proposed for the institution of these Biblical instructions, and their subsequent interpretation and application over the centuries by Jewish religious authorities and diverse Jewish communities.

Torah observance is much more than just Shabbat, the festivals, and kosher. A great number of ethical and moral issues/commandments become significantly conscious to the Torah reader. Likewise, a person has to encounter a world going not only back some 3,300 years to the time of the Exodus, but multiplied millennia to the Creation of the cosmos itself. The questions and the controversies that the first five books of the Bible present to us, not just as students of God’s Word, but specifically as Messianic Believers—are quite significant. Many people do not know what to do when the social norms of the ancient period are different than those of today, and are often at a loss when reading the Torah. Not infrequently, such issues are just avoided or outright ignored in Messianic Torah study.

This further study, of what “under the Law” really means, will consider some of the strengths and weaknesses today’s Messianic Believers have, especially when a Christian family member or friend exclaims “We’re not under the Law!” Not only will this analysis provide some more detailed answers to those who are skeptical of a Messianic’s Torah obedience, but it is engaged with contemporary thought and opinion surrounding the terminology “under the Law,” and why “under the Law” meaning “obedient to the Torah of Moses” is a poor conclusion.

The holiday of Purim is a relatively minor festival in the Tanach (Old Testament), yet it portrays a very important story which all of God’s people need to understand. Having been dispersed into Babylonian exile in 585 B.C.E., the Jewish people found themselves under Persian rule. While many found their new Persian rulers more tolerant than the Babylonians, the Jews were still a minority and were often subject to harassment and persecution. In the Book of Esther, King Ahasuerus’ (or Xerxes’) grand vizier, the evil Haman, devised a plot to kill the Jews when he was not worshipped by Mordecai. But Ahasuerus’ new wife, the Jewess Esther, was placed in just the right position at just the right time to see that this scheme did not come to pass. Instead, Haman was executed using the very means which he intended to use against the Jews.

The holiday of Chanukah, or the Festival of Dedication, is full of many customs and traditions that give our celebration great life and depth. During this time of year, we have the awesome opportunity to commemorate the work of God from some 2,200 years ago during the time of the Maccabees. If they had not fought against the Seleucid invaders of Israel, the Jewish people would have either been destroyed through war, or would have disappeared via cultural assimilation.

The subject of what Messianic Believers are to be doing for the Winter holiday season can be very controversial. On the one hand, Messianics should not really be celebrating Christmas, because it is non-Biblical and was created to be one replacement for observing the appointed times of Leviticus 23. On the other hand, should all Messianic Believers celebrate Chanukah, or the Feast of Dedication? Primarily the debate surrounds the fact that often the celebration of Chanukah can become a replacement for Christmas, and that Chanukah is not a Biblically-mandated holiday, as it is not in the Leviticus 23 list.

No matter who you are or what religious ideology you hold to, the Winter holiday season involving Christmas will be a challenge. It is first a challenge to non-Believers as they are continually presented with the message of the birth of Yeshua the Messiah (Jesus Christ) into a world which is lost in sin. Secondly, the Christmas holiday is a challenging time for many Christian people who seek to remember the birth of the Messiah, but at the same time all too often indulge themselves in overly frivolous gift-giving. And thirdly, the Christmas season is a challenge to a great number of Messianic people, as we largely choose not to celebrate or acknowledge this holiday.

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