Addressing the Theological and Spiritual Issues of the Broad Messianic Movement
The “Torah observance” that one sees widely promoted involves a renewed appreciation for the seventh-day Sabbath, appointed times, and a kosher style of diet. This hardly composes “all” of Torah. What difficulties await us regarding moving into discussing the Torah’s weightier matters?
Many of us have heard about the need for unity in the Body of Messiah. But how do we counterbalance this with legitimate reasons for severing ties?
Many people in examining Hebrew or Greek matters, never get beyond Strong’s Concordance.
If today’s Messianic students commit to reading the Torah from the perspective of Ancient Israel first—what will be a few of the difficult matters to overcome?
Messianic Apologetics editor John McKee was recently asked about why our ministry has yet to address the Messiahship of Yeshua in any substantial detail.
Many non-Jewish Believers called by God into the Messianic movement understandably want everyone to become Messianic. But is this the best approach?
The Hebrew Roots movement is vast, but there tends to be three types of people you will encounter: the lost cause, the offended, the one close to but far enough away from Messianic Judaism.
As we continue to consider the phenomenon of Wokeism, what are some of the difficult matters which will need to be discussed?
According to Revelation 12:17 and 14:12, the end-time saints or holy ones will keep God’s commandments and hold to faith in Yeshua. Many in the Torah movement think that because they keep the seventh-day Sabbath/Shabbat, remember the appointed times of Leviticus 23, and eat a kosher-style of diet—that the Lord will give them special protection in the Last Days.
Messianic Apologetics editor John McKee was recently asked about his position on Torah and the people of God. His answer was not what you would typically hear among the different sides that get promoted.