Messianic Apologetics

Addressing the Theological and Spiritual Issues of the Broad Messianic Movement

Podcast

“For we did not follow cleverly devised tales when we made known to you the power and coming of our Lord Yeshua the Messiah, but we were eyewitnesses of His majesty. For when He received honor and glory from God the Father, such an utterance as this was made to Him by the Majestic Glory, ‘This is My beloved Son with whom I am well-pleased’—and we ourselves heard this utterance made from heaven when we were with Him on the holy mountain” (NASU).

“Simon Peter, a bond-servant and apostle of Yeshua the Messiah, to those who have received a faith of the same kind as ours, by the righteousness of our God and Savior, Yeshua the Messiah: Grace and peace be multiplied to you in the knowledge of God and of Yeshua our Lord; seeing that His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory and excellence. For by these He has granted to us His precious and magnificent promises, so that by them you may become partakers of the divine nature, having escaped the corruption that is in the world by lust…For if these qualities are yours and are increasing, they render you neither useless nor unfruitful in the true knowledge of our Lord Yeshua the Messiah…for in this way the entrance into the eternal kingdom of our Lord and Savior Yeshua the Messiah will be abundantly supplied to you” (NASU).

Are we about to see a resurgence of the influence of the Wesleyan theological tradition, because of the recent Asbury Revival? Messianic Apologetics editor John McKee, and his mother, Outreach Israel Ministries business manager Margaret McKee Huey, discuss some of their family’s Methodist heritage and experiences. Also considered is the positive influence the Wesleyan tradition can have on the current development of the Messianic movement.

“To sum up, all of you be harmonious, sympathetic, brotherly, kindhearted, and humble in spirit; not returning evil for evil or insult for insult, but giving a blessing instead; for you were called for the very purpose that you might inherit a blessing. For, ‘THE ONE WHO DESIRES LIFE, TO LOVE AND SEE GOOD DAYS, MUST KEEP HIS TONGUE FROME VIL AND HIS LIPS FROM SPEAKING DECEIT. HE MUST TURN AWAY FROM EVIL AND DO GOOD; HE MUST SEEK PEACE AND PURSUE IT. FOR THE EYES OF THE LORD ARE TOWARD THE RIGHTEOUS, AND HIS EARS ATTEND TO THEIR PRAYER, BUT THE FACE OF THE LORD IS AGAINST THOSE WHO DO EVIL’ [Psalm 34:12-16]. Who is there to harm you if you prove zealous for what is good? But even if you should suffer for the sake of righteousness, you are blessed. AND DO NOT FEAR THEIR INTIMIDATION, AND DO NOT BE TROUBLED [Isaiah 8:12-13], but sanctify Messiah as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence; and keep a good conscience so that in the thing in which you are slandered, those who revile your good behavior in Messiah will be put to shame. For it is better, if God should will it so, that you suffer for doing what is right rather than for doing what is wrong. For Messiah also died for sins once for all, the just for the unjust, so that He might bring us to God, having been put to death in the flesh, but made alive in the spirit; in which also He went and made proclamation to the spirits now in prison, who once were disobedient, when the patience of God kept waiting in the days of Noah, during the construction of the ark, in which a few, that is, eight persons, were brought safely through the water. Corresponding to that, baptism now saves you—not the removal of dirt from the flesh, but an appeal to God for a good conscience—through the resurrection of Yeshua the Messiah, who is at the right hand of God, having gone into heaven, after angels and authorities and powers had been subjected to Him” (NASU).

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