Messianic Apologetics

Addressing the Theological and Spiritual Issues of the Broad Messianic Movement

Matthew

“For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. But regarding the fact that the dead rise again, have you not read in the book of Moses, in the passage about the burning bush, how God spoke to him, saying, ‘I am the God of Abraham, and the God of Isaac [Exodus 3:6], and the God of Jacob’? He is not the God of the dead, but of the living; you are greatly mistaken” (Mark 12:25-27).

“‘But regarding the resurrection of the dead, have you not read what was spoken to you by God: ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob [Exodus 3:6]’? He is not the God of the dead but of the living.’” When the crowds heard this, they were astonished at His teaching” (Matthew 22:31-33).

“‘But that the dead are raised, even Moses showed, in the passage about the burning bush, where he calls the Lord the God of Abraham, and the God of Isaac, and the God of Jacob [Exodus 3:6]. Now He is not the God of the dead but of the living; for all live to Him.’ Some of the scribes answered and said, ‘Teacher, You have spoken well’” (Luke 20:37-39).

“Elijah appeared to them along with Moses; and they were talking with Yeshua. Peter said to Yeshua, ‘Rabbi, it is good for us to be here; let us make three tabernacles, one for You, and one for Moses, and one for Elijah’” (Mark 9:4-5).

“And behold, Moses and Elijah appeared to them, talking with Him. Peter said to Yeshua, ‘Lord, it is good for us to be here; if You wish, I will make three tabernacles here, one for You, and one for Moses, and one for Elijah’” (Matthew 17:3-4).

“And behold, two men were talking with Him; and they were Moses and Elijah, who, appearing in glory, were speaking of His departure which He was about to accomplish at Jerusalem. Now Peter and his companions had been overcome with sleep; but when they were fully awake, they saw His glory and the two men standing with Him. And as these were leaving Him, Peter said to Yeshua, ‘Master, it is good for us to be here; let us make three tabernacles: one for You, and one for Moses, and one for Elijah’—not realizing what he was saying” (Luke 9:30-33).

Matthew 5:17-19, which preface the Sermon on the Mount which follows, are some of the most important verses of the Apostolic Scriptures (New Testament) for today’s Messianic movement. These verses speak of the Messiah’s intent to fulfill, and not abolish, the Mosaic Law. But what does it mean that the Messiah was to come and fulfill the Law? Does it just pertain, as is commonly thought, to the prophetic agenda of accomplishment that is realized by the Messiah’s arrival? Or, is there a multi-layered dynamic of the Messiah’s coming to “fulfill” the Torah, which must be taken into consideration? Has the Law been “fulfilled and thus abolished,” as many people today conclude? If this is in error, then what might need to be corrected in some Believers’ view of the Torah?

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