“that the God of our Lord Yeshua the Messiah, the Father of glory, may give to you a spirit of wisdom and of revelation in the knowledge of Him. I pray that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the surpassing greatness of His power toward us who believe. These are in accordance with the working of the strength of His might which He brought about in Messiah, when He raised Him from the dead and seated Him at His right hand in the heavenly places, far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in the one to come. And He put all things in subjection under His feet, and gave Him as head over all things to the [assembly], which is His body, the fullness of Him who fills all in all” (NASU).
“Paul, an apostle of Messiah Yeshua by the will of God, to the saints who are at Ephesus and who are faithful in Messiah Yeshua: Grace to you and peace from God our Father and the Lord Yeshua the Messiah. Blessed be the God and Father of our Lord Yeshua the Messiah, who has blessed us with every spiritual blessing in the heavenly places in Messiah” (NASU).
“For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall, by abolishing in His flesh the enmity, which is the Law of commandments contained in ordinances, so that in Himself He might make the two into one new man, thus establishing peace” (NASU).
“For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast. For we are His workmanship, created in Messiah Yeshua for good works, which God prepared beforehand so that we would walk in them” (NASU).
Ephesians 4:29 may not seem to be that important a verse in the Bible for some of us (at least right now), but considering some of the challenges faced by today’s emerging Messianic movement, it is a very important verse for us to examine.
Literally speaking, the genitive clause (genitive is the Greek case indicating possession) dia pisteōs Iēsou Christou should be rendered as “through faith of Jesus Christ” (YLT). Some modern study Bibles are having to place footnotes for verses like Galatians 2:16, indicating the alternative rendering, “Or by the faithfulness of Jesus Christ.”
I heard a Messianic teacher say that the armor of God is not the armor of a Roman soldier, but really the garments of a Levitical priest serving in the Temple. Do you have an opinion about this? Is this a valid understanding?