Blogcast
Many people in the Torah movement have lost sight of the most significant event in human history: the death, burial, and resurrection of Yeshua the Messiah. They frequently deny that we live in a post-resurrection era, with some new spiritual realities.
Do various bodies of literature, outside of the canon of Genesis-Revelation, have any role to play in our understanding of various theological and spiritual issues?
When the disciple Thomas declared “My Lord and my God,” was this really a declaration of Yeshua being God, or could it not be the ancient equivalent of “Oh my God!”?
Were the Lost Tribes really lost? How many were really deported to Assyria?
What is British-Israelism? Why is it a severe problem to be avoided at all costs?
Why do we see a great number of Jewish traditions practiced in today’s Messianic community. Would they not be in direct violation of Torah, and actually be seen to add to Torah?
In various independent sectors of the Messianic movement, or more likely the Hebrew Roots movement, Exodus 12:48-49 and its emphasis on “one law,” is likely to be some important credo. What is the actual context of “one law” in Exodus 12:48-49?
Why does the Jewish community call Yom Teruah “Rosh HaShanah”? I thought the Biblical New Year began in the Spring.
I am very concerned about the wide number of Messianic men and women I see in their twenties and thirties (and even forties) who are unmarried. What are they going to do if they are unable to find a spouse?
