Addressing the Theological and Spiritual Issues of the Broad Messianic Movement
In His high priestly prayer of John 17, Yeshua prays, “This is eternal life, that they may know You, the only true God, and Yeshua the Messiah whom You have sent” (NASU). Advocates of a low Christology, of Yeshua the Messiah being a supernatural yet created agent, strongly conclude that this proves that Yeshua the Messiah cannot be God.
What is the actual context of the statements of John 17:3?
How are we to understand the Messiah Hymn of Philippians 2:5-11 and the nature of the equality that Yeshua has with God?
Does the hymn of Colossians 1:15-20 equate Yeshua with the created figure of Wisdom, from Second Temple literature? Or, does this hymn decree some of the main differences between Yeshua and Wisdom?
There are many who try to say, with poor linguistic support, that “the Word was God” only means that Yeshua was supernatural, but not actually God. Why is this a false conclusion?
Do you believe that Messianics should wear tzitzits/fringes/tassels?
Many people in the Torah movement have lost sight of the most significant event in human history: the death, burial, and resurrection of Yeshua the Messiah. They frequently deny that we live in a post-resurrection era, with some new spiritual realities.
Do various bodies of literature, outside of the canon of Genesis-Revelation, have any role to play in our understanding of various theological and spiritual issues?
When the disciple Thomas declared “My Lord and my God,” was this really a declaration of Yeshua being God, or could it not be the ancient equivalent of “Oh my God!”?
Were the Lost Tribes really lost? How many were really deported to Assyria?
What is British-Israelism? Why is it a severe problem to be avoided at all costs?
