🇺🇸 🇮🇱 Addressing the Theological and Spiritual Issues of the Broad Messianic Movement
Too many are not aware that the majority view of theologians, since the Protestant Reformation, has been that the unrepentant wicked suffer eternally—but not by writhing in an endless lake or pool of magma, molten lead, and sulfur. Instead, the metaphorical view of the wicked suffering everlasting exile from God the Creator, has been what has been affirmed.
Yeshua the Messiah frequently said that He was the “Son of Man.” Would this not logically imply that the Messiah is entirely a human figure, and not at all God?
What does it mean for non-Jewish Believers in today’s Messianic Jewish movement to possess a “Ruth calling”?
Where does your ministry currently stand in regard to the Two-House teaching?
Is it not true that Ecclesiastes 9:5 says that “the dead know nothing”? Why are there people in today’s Messianic movement who believe that when they die they will go to Paradise or Heaven, when Ecclesiastes is clear that they will be unconscious?
How can today’s Messianic movement believe that the Law of Moses still has some part to play, when Galatians 3:24 is clear that the Law was only in effect “until Christ came”?
How can today’s Messianic movement widely advocate that the Law of Moses is still valid, when the Bible is clear that born again Believers are not “under the Law”?
Are you aware that there is a significant aspect of theology which directly affects Jewish outreach and evangelism, yet it is scarcely even acknowledged by today’s Messianic movement?
J.K. McKee of Messianic Apologetics delivers the following message, “Is Your Torah Observance a Genuine Work of the Holy Spirit?,” as we discuss the various challenges of legalism, lawlessness, and the New Covenant power to write the commandments of God onto a redeemed heart and mind.
John McKee of Messianic Apologetics discusses how the Festival of Purim has much, much more to teach today’s Messianic Believers—than it simply being a time to enjoy a comical play.
