Messianic Apologetics editor John McKee goes through a verse-by-verse analysis of Romans chs. 9-11: Romans 10:1-4.
This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.
Romans
Messianic Apologetics editor John McKee goes through a verse-by-verse analysis of Romans chs. 9-11: Romans 9:19-33.
This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.
Messianic Apologetics editor John McKee goes through a verse-by-verse analysis of Romans chs. 9-11: Romans 9:6–18.
This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.
Messianic Apologetics editor John McKee goes through a verse-by-verse analysis of Romans chs. 9-11: Romans 9:1-5.
This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.
Messianic Apologetics editor John McKee reviews what is intended by Paul in communicating that the Jewish people have been entrusted with “the oracles of God”? Is this just to be taken as the Holy Scriptures / Tanach (OT) proper? Or, could this also be extended to various (oral) explanations of how the Scriptures are to be followed?
This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.
Messianic Apologetics editor John McKee discusses the issue of what I means for non-Jewish Believers to be grafted-in to the olive tree, from Romans 11:16-24.
This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.
Messianic Apologetics editor John McKee reviews what “the fullness of the nations” actually is in Romans 11:25. Is it somehow connected to the prophecy of Genesis 48:19? Or is it instead connected to Romans 11:12 immediately preceding?
This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.
Messianic Apologetics editor John McKee reviews some of the controversy surrounding Romans 9:3-6, and what “not all Israel are of Israel” contextually means. Does it speak of non-Jewish Believers in Israel’s Messiah? Or, does it instead speak of how not all Jewish people will be regarded as a part of the Messianic Kingdom?
This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.
Messianic Apologetics editor John McKee reviews some of the controversy surrounding Romans 2:28-29, and whether or not non-Jewish Believers are actually “spiritual Jews.” Or, did this passage originally just speak to Messianic Jewish Believers, and their required spiritual character?
This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.
Everyone who expresses trust in Yeshua the Messiah (Jesus Christ) believes that we are a part of what is commonly called “New Covenant faith.” But what is New Covenant faith? We all recognize that at the Last Supper, our Lord said, “This cup which is poured out for you is the new covenant in My blood” (Luke 22:20, NASU). The sacrificial work of Yeshua has surely inaugurated the reality of the New Covenant, which includes complete forgiveness and permanent redemption from the power of sin, as well as people being filled and empowered by the Holy Spirit. Yet, not enough evangelical Protestants today are familiar with the fact that the expectation of the New Covenant, as it is commonly called, is something rooted within some distinct prophecies of the Hebrew Bible or Tanach.