Not enough evangelical Christians today are familiar with the fact that the expectation of the New Covenant, as it is commonly called, is something rooted within some distinct prophecies of the Hebrew Bible or Tanach.
Jeremiah
You will hear various Hebrew Roots people claim that the New Covenant of Jeremiah 31:31-34 is not active—precisely because they fail to take into consideration the principle of realized eschatology.
Mark Huey of Outreach Israel Ministries delivers the following message on the Haftarah reading for Mattot-Mas’ei, Jeremiah 1:1-2:3; 2:4-28; 3:4; 4:1-2
Mark Huey of Outreach Israel Ministries delivers the following message on the Haftarah reading for B’har-B’chuqotai, Jeremiah 32:6-27; 16:19-17:24
Mark Huey of Outreach Israel Ministries delivers the following message on the Haftarah reading for Tzav, Jeremiah 7:21-8:3; 9:22-23
Mark Huey of Outreach Israel Ministries delivers the following message on the Haftarah reading for Mishpatim, Jeremiah 34:8-22; 33:25-26
Mark Huey of Outreach Israel Ministries delivers the following message on the Haftarah reading for Bo, Jeremiah 46:13-28
Mark Huey of Outreach Israel Ministries delivers the following message on the Haftarah reading for Shemot, Isaiah 27:6-28:13; 29:22-23; Jeremiah 1:2-3
J.K. McKee of Messianic Apologetics reviews what the New Covenant actually is from the Holy Scriptures, addressing: Jeremiah 31:31-34; Ezekiel 36:25-27; Romans 11:26-27. Part 1 of 3.
J.K. McKee of Messianic Apologetics discusses some of the specific details witnessed in Jeremiah 16:11-21, as “all lies” is a frequent Hebrew Roots sound-byte derived from this passage.
