Addressing the Theological and Spiritual Issues of the Broad Messianic Movement
Messianic Apologetics editor John McKee reviews the important concept of the New Covenant. This has profound implications for what people think about the ongoing fidelity God demonstrates toward Israel, as well as the continuance of the Torah. The idea of the b’rit chadashah first appears in the famed Jeremiah 31:31-34.
This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.
Everyone who expresses trust in Yeshua the Messiah (Jesus Christ) believes that we are a part of what is commonly called “New Covenant faith.” But what is New Covenant faith? We all recognize that at the Last Supper, our Lord said, “This cup which is poured out for you is the new covenant in My blood” (Luke 22:20, NASU). The sacrificial work of Yeshua has surely inaugurated the reality of the New Covenant, which includes complete forgiveness and permanent redemption from the power of sin, as well as people being filled and empowered by the Holy Spirit. Yet, not enough evangelical Protestants today are familiar with the fact that the expectation of the New Covenant, as it is commonly called, is something rooted within some distinct prophecies of the Hebrew Bible or Tanach.
Messianic Apologetics editor John McKee reviews Jeremiah 29:1-20, and its specific reference to “a hope and a future.” What was the original context, in which this declaration was made?
Mark Huey of Outreach Israel Ministries delivers the following message on the Haftarah reading for Mattot-Mas’ei, Jeremiah 1:1-2:3; 2:4-28; 3:4; 4:1-2
Mark Huey of Outreach Israel Ministries delivers the following message on the Haftarah reading for B’har-B’chuqotai, Jeremiah 32:6-27; 16:19-17:24
Mark Huey of Outreach Israel Ministries delivers the following message on the Haftarah reading for Tzav, Jeremiah 7:21-8:3; 9:22-23
Mark Huey of Outreach Israel Ministries delivers the following message on the Haftarah reading for Mishpatim, Jeremiah 34:8-22; 33:25-26
Mark Huey of Outreach Israel Ministries delivers the following message on the Haftarah reading for Bo, Jeremiah 46:13-28
Mark Huey of Outreach Israel Ministries delivers the following message on the Haftarah reading for Shemot, Isaiah 27:6-28:13; 29:22-23; Jeremiah 1:2-3
J.K. McKee of Messianic Apologetics discusses some of the specific details witnessed in Jeremiah 16:11-21, as “all lies” is a frequent Hebrew Roots sound-byte derived from this passage.
