J.K. McKee of Messianic Apologetics reviews Romans 8:2 & 3, and whether or not it lends support to the idea that the Torah or Law of Moses has been abolished for the post-resurrection era.
Messianic Insider
J.K. McKee of Messianic Apologetics reviews Romans 7:4, and whether or not it lends support to the idea that the Torah or Law of Moses has been abolished for the post-resurrection era.
J.K. McKee of Messianic Apologetics interviews Taylor & Maggie Willetts about the challenges and opportunities that are presenting themselves in the current generational shift taking place in today’s Messianic movement.
J.K. McKee of Messianic Apologetics reviews Romans 6:14, and whether or not it lends support to the idea that the Torah or Law of Moses has been abolished for the post-resurrection era.
Issues involving men and women in the Body of Messiah, are not too frequently discussed in today’s Messianic movement, unless they are from a relatively strict complementation viewpoint. John McKee of Messianic Apologetics approaches the subject of men and women from an egalitarian perspective. In this episode, the differences of approach between complementarians and egalitarians, concerning leadership in the home, concepts of what is commonly labeled “headship,” and the ideology of mutual submission, are discussed.
J.K. McKee of Messianic Apologetics reviews Romans 4:5, and whether or not it lends support to the idea that the Torah or Law of Moses has been abolished for the post-resurrection era.
J.K. McKee of Messianic Apologetics responds to three categories of questions: Tanach (OT), Apostolic Scriptures (NT), and theology/Biblical Studies.
1. What do I need to know about the traditional Jewish book and verse order of the Tanach (OT)?
2. Is it true that there is variance regarding the book order of the Apostolic Scriptures?
3. What role do you think the Apocrypha should play in our theology?
J.K. McKee of Messianic Apologetics reviews Romans 3:20, 28, and whether or not it lends support to the idea that the Torah or Law of Moses has been abolished for the post-resurrection era.
Issues involving men and women in the Body of Messiah, are not too frequently discussed in today’s Messianic movement, unless they are from a relatively strict complementation viewpoint. John McKee of Messianic Apologetics, in reviewing common complementarian perspectives, goes to great lengths explaining the theological reasons of why he moved toward an egalitarian position—where husbands and wives are to be co-leaders of the home, and where both males and females are integrated into the leadership structure of the assembly.
J.K. McKee of Messianic Apologetics reviews John 1:17, and whether or not it lends support to the idea that the Torah or Law of Moses has been abolished for the post-resurrection era.
