J.K. McKee of Messianic Apologetics evaluates the contextual usage of terms such as “one law” or “one statute” in Leviticus 24:22 and Numbers 9:14.
Messianic Insider
J.K. McKee of Messianic Apologetics evaluates the contextual usage of terms such as “one law” or “one statute” in Exodus 12:48-49 and Leviticus 7:7.
J.K. McKee of Messianic Apologetics discusses some of the unfortunate controversies and emotionalism that can arise, when the theological issue over “one law” mentioned in the Torah arises. Is it possible for there to be a mature way to approach this issue, which facilitates stability?
J.K. McKee of Messianic Apologetics responds to three categories of questions: Tanach (OT), Apostolic Scriptures (NT), and theology/Biblical Studies.
1. Please tell me what the controversy is surrounding the Genesis 5, 11 genealogies.
2. Yeshua spoke to Mary Magdalene about their God.
3. Yeshua promises that Believers are spared from the hour of testing. This is strong support for a pre-tribulation rapture.
Today, many are wondering why there is a sector of individuals in the Messianic community…
J.K. McKee of Messianic Apologetics discusses some of the long term challenges presented to the Messianic movement, as it involves defense of the Messiahship of Yeshua.
J.K. McKee of Messianic Apologetics addresses Isaiah 53 and claims of human sacrifice, and how they are both often used to deride the Messiahship of Yeshua.
J.K. McKee of Messianic Apologetics responds to three categories of questions: Tanach (OT), Apostolic Scriptures (NT), and theology/Biblical Studies.
1. If polygamy is wrong, why did God give David Saul’s wives?
2. Is it possible that Melchizedek was a pre-Incarnate manifestation of Yeshua?
3. I do not believe it is Biblically normative to see females in leadership.
While the Shema of Deuteronomy 6:4-9 undoubtedly has an imperative for God’s people of worshipping, loving, and serving Him—the Shema also has an important place in religious history as it concerns monotheism. When the Ancient Israelites left Egypt, and were preparing themselves to enter into the Promised Land, they would certainly need a “statement of belief,” if you will, by which they would declare their exclusive loyalty to the LORD God, and not any of the other deities of Canaan. The Shema enjoined the requirements for God’s commandments to be taught to the people of Israel, and that they were to instruct their children.
In much of religious studies since, and most especially today, approaches to the Shema have gone beyond what was originally intended for the Ancient Israelites. While all who profess the Shema claim that their devotion is directed to the God of Israel, there can be a wide difference of approach between how the Shema is viewed in Jewish theology and Christian theology—particularly when it comes to the statement “the LORD is one.” In historical Judaism, the Lord being “one” means that God is a single entity. In historical Christianity, being “one” means that God is surely a prime entity, but that He may be composed of multiple elements like Father, Son, and Holy Spirit.
J.K. McKee of Messianic Apologetics addresses Isaiah 7:14 and Matthew 27:9, and how they are both often used to deride the Messiahship of Yeshua.
