Messianic Apologetics

Addressing the Theological and Spiritual Issues of the Broad Messianic Movement

John

J.K. McKee of Messianic Apologetics responds to three categories of questions: Tanach (OT), Apostolic Scriptures (NT), and theology/Biblical Studies.

1. Please tell me what the controversy is surrounding the Genesis 5, 11 genealogies.

2. Yeshua spoke to Mary Magdalene about their God.

3. Yeshua promises that Believers are spared from the hour of testing. This is strong support for a pre-tribulation rapture.

J.K. McKee of Messianic Apologetics responds to three categories of questions: Tanach (OT), Apostolic Scriptures (NT), and theology/Biblical Studies.

1. What is the Isaiah 45:18-25 background for Philippians 2:5-11?

2. John 20:30-31 does not say anything about affirming Yeshua as God for salvation.

3. Do you believe the New Testament was written in Hebrew?

In His high priestly prayer of John 17, Yeshua prays, “This is eternal life, that they may know You, the only true God, and Yeshua the Messiah whom You have sent” (NASU). Advocates of a low Christology, of Yeshua the Messiah being a supernatural yet created agent, strongly conclude that this proves that Yeshua the Messiah cannot be God.
What is the actual context of the statements of John 17:3?

“As He passed by, He saw a man blind from birth. And His disciples asked Him, ‘Rabbi, who sinned, this man or his parents, that he would be born blind?’ Yeshua answered, ‘It was neither that this man sinned, nor his parents; but it was so that the works of God might be displayed in him. We must work the works of Him who sent Me as long as it is day; night is coming when no one can work. While I am in the world, I am the Light of the world.’ When He had said this, He spat on the ground, and made clay of the spittle, and applied the clay to his eyes, and said to him, ‘Go, wash in the pool of Siloam’ (which is translated, Sent). So he went away and washed, and came back seeing. Therefore the neighbors, and those who previously saw him as a beggar, were saying, ‘Is not this the one who used to sit and beg?’ Others were saying, ‘This is he,’ still others were saying, ‘No, but he is like him.’ He kept saying, ‘I am the one.’ So they were saying to him, ‘How then were your eyes opened?’ He answered, ‘The man who is called Yeshua made clay, and anointed my eyes, and said to me, “Go to Siloam and wash”; so I went away and washed, and I received sight.’ They said to him, ‘Where is He?’ He said, ‘I do not know.’ They brought to the Pharisees the man who was formerly blind. Now it was a Sabbath on the day when Yeshua made the clay and opened his eyes. Then the Pharisees also were asking him again how he received his sight. And he said to them, ‘He applied clay to my eyes, and I washed, and I see.’ Therefore some of the Pharisees were saying, ‘This man is not from God, because He does not keep the Sabbath.’ But others were saying, ‘How can a man who is a sinner perform such signs?’ And there was a division among them” (NASU).

“After these things there was a feast of the Jews, and Yeshua went up to Jerusalem. Now there is in Jerusalem by the sheep gate a pool, which is called in Hebrew Bethesda, having five porticoes. In these lay a multitude of those who were sick, blind, lame, and withered, waiting for the moving of the waters; for an angel of the Lord went down at certain seasons into the pool and stirred up the water; whoever then first, after the stirring up of the water, stepped in was made well from whatever disease with which he was afflicted. A man was there who had been ill for thirty-eight years. When Yeshua saw him lying there, and knew that he had already been a long time in that condition, He said to him, ‘Do you wish to get well?’ The sick man answered Him, ‘Sir, I have no man to put me into the pool when the water is stirred up, but while I am coming, another steps down before me.’ Yeshua said to him, ‘Get up, pick up your pallet and walk.’ Immediately the man became well, and picked up his pallet and began to walk. Now it was the Sabbath on that day. So the Jews were saying to the man who was cured, ‘It is the Sabbath, and it is not permissible for you to carry your pallet.’ But he answered them, ‘He who made me well was the one who said to me, “Pick up your pallet and walk.”’ They asked him, ‘Who is the man who said to you, “Pick up your pallet and walk”?’ But the man who was healed did not know who it was, for Yeshua had slipped away while there was a crowd in that place. Afterward Yeshua found him in the temple and said to him, ‘Behold, you have become well; do not sin anymore, so that nothing worse happens to you.’ The man went away, and told the Jews that it was Yeshua who had made him well. For this reason the Jews were persecuting Yeshua, because He was doing these things on the Sabbath. But He answered them, ‘My Father is working until now, and I Myself am working.’ For this reason therefore the Jews were seeking all the more to kill Him, because He not only was breaking the Sabbath, but also was calling God His own Father, making Himself equal with God” (NASU).

“After these things there was a feast of the Jews, and Yeshua went up to Jerusalem. Now there is in Jerusalem by the sheep gate a pool, which is called in Hebrew Bethesda, having five porticoes. In these lay a multitude of those who were sick, blind, lame, and withered, waiting for the moving of the waters; for an angel of the Lord went down at certain seasons into the pool and stirred up the water; whoever then first, after the stirring up of the water, stepped in was made well from whatever disease with which he was afflicted. A man was there who had been ill for thirty-eight years. When Yeshua saw him lying there, and knew that he had already been a long time in that condition, He said to him, ‘Do you wish to get well?’ The sick man answered Him, ‘Sir, I have no man to put me into the pool when the water is stirred up, but while I am coming, another steps down before me.’ Yeshua said to him, ‘Get up, pick up your pallet and walk.’ Immediately the man became well, and picked up his pallet and began to walk. Now it was the Sabbath on that day. So the Jews were saying to the man who was cured, ‘It is the Sabbath, and it is not permissible for you to carry your pallet.’ But he answered them, ‘He who made me well was the one who said to me, “Pick up your pallet and walk.”’ They asked him, ‘Who is the man who said to you, “Pick up your pallet and walk”?’ But the man who was healed did not know who it was, for Yeshua had slipped away while there was a crowd in that place. Afterward Yeshua found him in the temple and said to him, ‘Behold, you have become well; do not sin anymore, so that nothing worse happens to you.’ The man went away, and told the Jews that it was Yeshua who had made him well. For this reason the Jews were persecuting Yeshua, because He was doing these things on the Sabbath. But He answered them, ‘My Father is working until now, and I Myself am working.’ For this reason therefore the Jews were seeking all the more to kill Him, because He not only was breaking the Sabbath, but also was calling God His own Father, making Himself equal with God” (NASU).

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