Many Messianic Believers think that it is important to learn the Hebrew language, the language of the Tanach or Old Testament. This is to be commended and encouraged, as these texts make up the first two-thirds of our Bible that many Christians, sadly, ignore or feel are important only for Bible history. However, there is another portion of the Bible, the Apostolic Scriptures or Messianic Writings, commonly known as the New Testament, which were not written in Hebrew, and should not be cast by the wayside.
Confronting Critical Issues Study
The claim that the New Testament was originally written in Hebrew is something that must be substantiated by those who believe it with historical references, textual support, and most of all extant manuscripts in Hebrew. These references must be credible, the textual claims must be supported within a relatively conservative framework of exposition, and the manuscripts must be verified as authentic by organizations such as United Bible Societies or the American Bible Society. Thus far, no one in the Messianic community has been able to prove a written Hebrew origin for the entirety of the New Testament on the basis of these factors.
The claim that the New Testament was originally written in Hebrew is something that must be substantiated by those who believe it with historical references, textual support, and most of all extant manuscripts in Hebrew. These references must be credible, the textual claims must be supported within a relatively conservative framework of exposition, and the manuscripts must be verified as authentic by organizations such as United Bible Societies or the American Bible Society. Thus far, no one in the Messianic community has been able to prove a written Hebrew origin for the entirety of the New Testament on the basis of these factors.
The claim that the New Testament was originally written in Hebrew is something that must be substantiated by those who believe it with historical references, textual support, and most of all extant manuscripts in Hebrew. These references must be credible, the textual claims must be supported within a relatively conservative framework of exposition, and the manuscripts must be verified as authentic by organizations such as United Bible Societies or the American Bible Society. Thus far, no one in the Messianic community has been able to prove a written Hebrew origin for the entirety of the New Testament on the basis of these factors.
Biblical scholars over the past century (both Christian and Jewish) have long recognized some kind of connection between the Flood of Genesis 6-8 and the Atrahasis and Gilgamesh Epics, the two pieces of ANE mythology most widely considered.
J.K. McKee of Messianic Apologetics discusses the challenges of how too many people are stuck using the Strong’s Concordance dictionary for Hebrew and Greek, when there are many other, more useful tools available.
J.K. McKee addresses some of the significant causes behind why various people in today’s Messianic community deny the faith.
J.K. McKee addresses some of the difficulties regarding theological credibility, for far too many across the broad Messianic spectrum.
This one verse written by the Apostle Paul speaks of a new status for human beings that has been inaugurated via the sacrificial work of Yeshua, as God’s people are to be united as “one person” (NEB), actively accomplishing His tasks in the Earth. At times, we do find Galatians 3:28 quoted among those in our Messianic faith community, but its ramifications are not often fully considered or probed for their significant spiritual power. Current and severe developments in the Messianic movement in our day—with the future steadily looming—require that we take a fresh look at this verse, what its message of equality means for us, and things that we are certainly missing as we seek to be those who are useful in the Lord’s work. This single verse asks us many difficult questions about both Biblical equality and why the Messianic community seems to have less unity and more rivalry.
Much of what is taking place today is paralleled from what we see of the growth of the early Messianic community in the Book of Acts, General Epistles, and Pauline Epistles.