âThen they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath dayâs journey awayâ (NASU).
J.K. McKee
âAs He passed by, He saw a man blind from birth. And His disciples asked Him, âRabbi, who sinned, this man or his parents, that he would be born blind?â Yeshua answered, âIt was neither that this man sinned, nor his parents; but it was so that the works of God might be displayed in him. We must work the works of Him who sent Me as long as it is day; night is coming when no one can work. While I am in the world, I am the Light of the world.â When He had said this, He spat on the ground, and made clay of the spittle, and applied the clay to his eyes, and said to him, âGo, wash in the pool of Siloamâ (which is translated, Sent). So he went away and washed, and came back seeing. Therefore the neighbors, and those who previously saw him as a beggar, were saying, âIs not this the one who used to sit and beg?â Others were saying, âThis is he,â still others were saying, âNo, but he is like him.â He kept saying, âI am the one.â So they were saying to him, âHow then were your eyes opened?â He answered, âThe man who is called Yeshua made clay, and anointed my eyes, and said to me, âGo to Siloam and washâ; so I went away and washed, and I received sight.â They said to him, âWhere is He?â He said, âI do not know.â They brought to the Pharisees the man who was formerly blind. Now it was a Sabbath on the day when Yeshua made the clay and opened his eyes. Then the Pharisees also were asking him again how he received his sight. And he said to them, âHe applied clay to my eyes, and I washed, and I see.â Therefore some of the Pharisees were saying, âThis man is not from God, because He does not keep the Sabbath.â But others were saying, âHow can a man who is a sinner perform such signs?â And there was a division among themâ (NASU).
âAfter these things there was a feast of the Jews, and Yeshua went up to Jerusalem. Now there is in Jerusalem by the sheep gate a pool, which is called in Hebrew Bethesda, having five porticoes. In these lay a multitude of those who were sick, blind, lame, and withered, waiting for the moving of the waters; for an angel of the Lord went down at certain seasons into the pool and stirred up the water; whoever then first, after the stirring up of the water, stepped in was made well from whatever disease with which he was afflicted. A man was there who had been ill for thirty-eight years. When Yeshua saw him lying there, and knew that he had already been a long time in that condition, He said to him, âDo you wish to get well?â The sick man answered Him, âSir, I have no man to put me into the pool when the water is stirred up, but while I am coming, another steps down before me.â Yeshua said to him, âGet up, pick up your pallet and walk.â Immediately the man became well, and picked up his pallet and began to walk. Now it was the Sabbath on that day. So the Jews were saying to the man who was cured, âIt is the Sabbath, and it is not permissible for you to carry your pallet.â But he answered them, âHe who made me well was the one who said to me, âPick up your pallet and walk.ââ They asked him, âWho is the man who said to you, âPick up your pallet and walkâ?â But the man who was healed did not know who it was, for Yeshua had slipped away while there was a crowd in that place. Afterward Yeshua found him in the temple and said to him, âBehold, you have become well; do not sin anymore, so that nothing worse happens to you.â The man went away, and told the Jews that it was Yeshua who had made him well. For this reason the Jews were persecuting Yeshua, because He was doing these things on the Sabbath. But He answered them, âMy Father is working until now, and I Myself am working.â For this reason therefore the Jews were seeking all the more to kill Him, because He not only was breaking the Sabbath, but also was calling God His own Father, making Himself equal with Godâ (NASU).
âAfter these things there was a feast of the Jews, and Yeshua went up to Jerusalem. Now there is in Jerusalem by the sheep gate a pool, which is called in Hebrew Bethesda, having five porticoes. In these lay a multitude of those who were sick, blind, lame, and withered, waiting for the moving of the waters; for an angel of the Lord went down at certain seasons into the pool and stirred up the water; whoever then first, after the stirring up of the water, stepped in was made well from whatever disease with which he was afflicted. A man was there who had been ill for thirty-eight years. When Yeshua saw him lying there, and knew that he had already been a long time in that condition, He said to him, âDo you wish to get well?â The sick man answered Him, âSir, I have no man to put me into the pool when the water is stirred up, but while I am coming, another steps down before me.â Yeshua said to him, âGet up, pick up your pallet and walk.â Immediately the man became well, and picked up his pallet and began to walk. Now it was the Sabbath on that day. So the Jews were saying to the man who was cured, âIt is the Sabbath, and it is not permissible for you to carry your pallet.â But he answered them, âHe who made me well was the one who said to me, âPick up your pallet and walk.ââ They asked him, âWho is the man who said to you, âPick up your pallet and walkâ?â But the man who was healed did not know who it was, for Yeshua had slipped away while there was a crowd in that place. Afterward Yeshua found him in the temple and said to him, âBehold, you have become well; do not sin anymore, so that nothing worse happens to you.â The man went away, and told the Jews that it was Yeshua who had made him well. For this reason the Jews were persecuting Yeshua, because He was doing these things on the Sabbath. But He answered them, âMy Father is working until now, and I Myself am working.â For this reason therefore the Jews were seeking all the more to kill Him, because He not only was breaking the Sabbath, but also was calling God His own Father, making Himself equal with Godâ (NASU).
âIt happened that when He went into the house of one of the leaders of the Pharisees on the Sabbath to eat bread, they were watching Him closely. And there in front of Him was a man suffering from dropsy. And Yeshua answered and spoke to the lawyers and Pharisees, saying, âIs it lawful to heal on the Sabbath, or not?â But they kept silent. And He took hold of him and healed him, and sent him away. And He said to them, âWhich one of you will have a son or an ox fall into a well, and will not immediately pull him out on a Sabbath day?â And they could make no reply to thisâ (NASU).
âAnd He was teaching in one of the synagogues on the Sabbath. And there was a woman who for eighteen years had had a sickness caused by a spirit; and she was bent double, and could not straighten up at all. When Yeshua saw her, He called her over and said to her, âWoman, you are freed from your sickness.â And He laid His hands on her; and immediately she was made erect again and began glorifying God. But the synagogue official, indignant because Yeshua had healed on the Sabbath, began saying to the crowd in response, âThere are six days in which work should be done; so come during them and get healed, and not on the Sabbath day.â But the Lord answered him and said, âYou hypocrites, does not each of you on the Sabbath untie his ox or his donkey from the stall and lead him away to water him? And this woman, a daughter of Abraham as she is, whom Satan has bound for eighteen long years, should she not have been released from this bond on the Sabbath day?â As He said this, all His opponents were being humiliated; and the entire crowd was rejoicing over all the glorious things being done by Himâ (NASU).
âWhen the Sabbath was over, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, so that they might come and anoint Himâ (Mark 16:1, NASU).
âNow after the Sabbath, as it began to dawn toward the first day of the week, Mary Magdalene and the other Mary came to look at the graveâ (Matthew 28:1, NASU).
âBut on the first day of the week, at early dawn, they came to the tomb bringing the spices which they had preparedâ (Luke 24:1, NASU).
âBut pray that your flight will not be in the winter, or on a Sabbathâ (Matthew 24:20, NASU).
âYeshua went out from there and came into His hometown; and His disciples followed Him. When the Sabbath came, He began to teach in the synagogue; and the many listeners were astonished, saying, âWhere did this man get these things, and what is this wisdom given to Him, and such miracles as these performed by His hands?ââ (NASU).
âHe entered again into a synagogue; and a man was there whose hand was withered. They were watching Him to see if He would heal him on the Sabbath, so that they might accuse Him. He said to the man with the withered hand, âGet up and come forward!â And He said to them, âIs it lawful to do good or to do harm on the Sabbath, to save a life or to kill?â But they kept silent. After looking around at them with anger, grieved at their hardness of heart, He said to the man, âStretch out your hand.â And he stretched it out, and his hand was restored. The Pharisees went out and immediately began conspiring with the Herodians against Him, as to how they might destroy Himâ (Mark 3:1-6, NASU).
âDeparting from there, He went into their synagogue. And a man was there whose hand was withered. And they questioned Yeshua, asking, âIs it lawful to heal on the Sabbath?ââso that they might accuse Him. And He said to them, âWhat man is there among you who has a sheep, and if it falls into a pit on the Sabbath, will he not take hold of it and lift it out? How much more valuable then is a man than a sheep! So then, it is lawful to do good on the Sabbath.â Then He said to the man, âStretch out your hand!â He stretched it out, and it was restored to normal, like the other. But the Pharisees went out and conspired against Him, as to how they might destroy Himâ (Matthew 12:9-14, NASU).
âOn another Sabbath He entered the synagogue and was teaching; and there was a man there whose right hand was withered. The scribes and the Pharisees were watching Him closely to see if He healed on the Sabbath, so that they might find reason to accuse Him. But He knew what they were thinking, and He said to the man with the withered hand, âGet up and come forward!â And he got up and came forward. And Yeshua said to them, âI ask you, is it lawful to do good or to do harm on the Sabbath, to save a life or to destroy it?â After looking around at them all, He said to him, âStretch out your hand!â And he did so; and his hand was restored. But they themselves were filled with rage, and discussed together what they might do to Yeshuaâ (Luke 6:6-11, NASU).